1st. All will not be saved. It is a fearful delusion among you – I do not say you avow it, but you practically say, you believe – that there will be no hell. It was God’s plan that there should be vessels of wrath as well as vessels of mercy. Brethren, it is better it should be so. O do not dream! All will not be saved. There are vessels of wrath as well as vessels of mercy. Some of you, I think, are going to hell, and some, I trust, are going to heaven; and doubtless it is best it should be so, though I cannot explain the reason of it. The net has good and bad fishes: some will be taken into the vessel, and some will be cast away.
2nd. Every one of you will be to the glory of God. You will be made to glorify him in one way or another. You will either do it willingly or unwillingly. You must form a step to his throne. Ah, brethren! I believe each of you will yet be a beacon or a monument – either a beacon of wrath or a monument of mercy, “He hath made all things for himself; even the wicked for the day of evil.” Yes, wicked man, you would rob God of his glory if you could, but you cannot. If you come to Christ, you will show forth his glory in saving you; but if you do not, God will show forth his power in destroying a vessel of his wrath.
3rd. There is a third lesson we may learn. It is, the chief end of God in the world to manifest his glory. Many think, especially infidel men, that God’s chief end is the happiness of his creatures; but, from deep study of the Word of God for years, I see that it is not so. If that were his chief end, all would be happy. His chief end is diverse – it is self-manifestation. Had it not been for this, God would have remained alone in awful solitude. I would desire to speak with deep reverence on such a subject. This seems to be the reason why there are vessels of wrath as well as of mercy – that they might be mirrors to reflect his attributes. And I believe, brethren, when creation is done, and when redemption is done, that there will then be a complete manifestation of the glory of God.
4th. Another lesson we may learn is, God is longsuffering to the vessels of wrath. I remember a person who once argued with me that she must needs be a child of God on account of his goodness to her. She enumerated many blessings she had received – how God had protected her in a foreign country, how many trials she had been delivered out of, and how many domestic comforts she had enjoyed. My only answer to her was, “The goodness of god leadeth thee to repentance.” It is no proof that you are a child of God that God has borne long with you. There would be many children of God here, if this were the case. Ah, brethren! Strange though it may seem, he does not want any to perish – he does bear long with you.
Last of all, the destruction of the vessels of wrath will be no grief to the vessels of mercy. I once spoke to you of this before; but I would again remind you of it. The redeemed will have no tears to shed; and here is the reason – the very destruction of the wicked makes known the riches of divine grace. O my believing brethren, it will be an awful day when we shall not weep to see them perish. The day is hastening on – the day when no more rivers of waters will run down our eyes because they keep not God’s law. But, O brethren, till that day come let us weep on; for, although God will be glorified in the destruction of the vessels of his wrath, he will be more glorified in making them vessels of mercy. The Lord bless his own Word. Amen.